Caste in a new light: Jati in British multiculturalism

Authors

DOI:

https://doi.org/10.35295/osls.iisl/0000-0000-0000-1333

Keywords:

cultural differences, anti-discrimination law, multiculturalism, caste, jati, Bristol school, Ghent school, casta, multiculturalismo, diferencias culturales, ley antidiscriminatoria, escuela de Bristol, escuela de Gante

Abstract

Advocates of multiculturalism claim that it supports the rights of cultural minorities and the public recognition of cultural differences. However, this article shows that this cannot be true of Indian culture as it has become transported to Britain, where multiculturalism actually poses a threat to it. Using the resources of the research programme of the Ghent School on the comparative study of India and Europe, this article substantiates this claim by showing how the dominant conception of cultural differences as well as the classical conception of the Indian caste system, which takes over the Indian social structures of jati, are both imported by multiculturalist thought and practice. The concretizing of multiculturalism in the form of anti-discrimination law is not only anticipated by a destructive politics of identity, but the law itself can be used to foster the destruction of Indian culture on the pretext of targeting the discriminatory caste system.

Los defensores del multiculturalismo afirman que éste apoya los derechos de las minorías culturales y el reconocimiento público de las diferencias culturales. Sin embargo, este artículo demuestra que esto no puede ser cierto en el caso de la cultura india, ya que se ha trasladado a Gran Bretaña, donde el multiculturalismo supone en realidad una amenaza para ella. Utilizando los recursos del programa de investigación de la Escuela de Gante sobre el estudio comparativo de la India y Europa, este artículo corrobora dicha afirmación, mostrando cómo la concepción dominante de las diferencias culturales, así como la concepción clásica del sistema de castas indio, que recoge las estructuras sociales indias de jati, son ambas importadas por el pensamiento y la práctica multiculturalistas. La concreción del multiculturalismo británico en forma de ley antidiscriminatoria no sólo se anticipa a una política destructiva de la identidad, sino que la propia ley puede utilizarse para fomentar la destrucción de la cultura india con el pretexto de atacar el sistema discriminatorio de castas.

Available from: https://doi.org/10.35295/osls.iisl/0000-0000-0000-1333

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Author Biography

Prakash Shah, Queen Mary University of London

Prakash Shah works at Queen Mary, University of London where he is a Reader in Culture and Law. He has an interest in several interlocking fields of law, culture, religion, caste, and migration. He has spent much of the past few years researching laws on caste discrimination. He was an awardee of the British Academy’s Tackling the UK's International Challenges grant for research network: “Designed to fail? Foundations of the laws on caste in India, the United Kingdom, the European Union, and the United Nations”. He is co-editor of the volume, Western Foundations of the Caste System (Palgrave, 2017).

Published

09-12-2022 — Updated on 01-02-2023

How to Cite

Shah, P. (2023) “Caste in a new light: Jati in British multiculturalism”, Oñati Socio-Legal Series, 13(1), pp. 156–187. doi: 10.35295/osls.iisl/0000-0000-0000-1333.